论文代写-有关黑人女同性恋运动的研究分析

论文代写-有关黑人女同性恋运动的研究分析。作者介绍了她2009年在南卡罗莱纳做的一个项目。项目分析主要集中在黑人女同性恋学生上。研究的数据收集是通过半结构化的访谈来完成的，这有助于收集比正式数据更多的数据。其次，接受这一观点，即抵抗的力量来自于抗议的历史敏感性——男子气概并不会抹掉黑人女同性恋运动所提供的抵抗的功劳。男子气概可能会下意识地增加黑人女同性恋的反抗力量，但它不会窃取其优点，以自己的正直或真理为基础。事实上，它可能为抗议的男子气概提供一些启发，并以一种积极的方式呈现出来。最后，将对黑人女同性恋的反抗和力量的理解置于男性反抗的语境中是正确的。这是因为，不管是有意识的还是潜意识的，一些影响可能已经被感觉到。这种影响是不可否认的，因此把这种影响纳入对抵抗运动的认识是正确的。

Much research on the subject has not attempted to draw a context within the black community to discuss the notion of black lesbianism.
Furthermore, the author argues that black lesbian studs strategically perform their masculinity.
The author makes use of arguments taken from academic research works and also directly quotes the words of the women who were interviewed.
(Situating Black Female Masculinity in History) Third Page
The argument of black feminists is that their race, homophobia they are subjected to and more will intersect with their perceptions of gender. Black liberation and gay liberation struggles have to be understood as one in order to strengthen resistance.
The stud’s masculinity is understood in the Black male masculinities where the black men even after being freed were not given the right political and economic power. The emasculation stopped them from attaining the privileged hegemonic masculinity.
Hegemonic Masculinity and Male Masculinity (Fourth Page)
Because of the presence of hegemonic masculinity, Black men were pushed to the position where they had to consider their masculine identity in relation to it. When they felt discrimination and violence because of their difference, it leads to protest situation, landing them in protest masculinity.
The protest masculinity is what gives power to the Black lesbian women.
The author cites the work of Elijah Ward, “Expressing hypermasculinity is socially popular in many black male circles. It seizes upon opportunities for projecting male dominance, possibly functioning as a means to vent the extra frustrations that black men experience in a racist society, while also shoring up a sense of identity in an uncertain social world” (Lane-Steele, 2011, p. 4).
Black Lesbian Resistance (Fifth Page)
This historic background on male masculinities is part of the process called mosaic masculinities where pieces and fragments are drawn upon.
Women also draw on similar pieces of the protest masculinity.
The author states that this might not be a deliberate process, but could be a sub-conscious process where Black lesbians draw the strength to offer resistance to oppressions and discriminations.

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